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Drinking Alcohol: For the Christian

My dear friend and counselor wrote this. I find it very helpful and insightful. This is something I believe to be true and live by myself as a Christian.

Drinking Alcohol

 

Margaret Krasinski

 

 

What is the Biblical Prohibition Against Drinking Alcohol?

 

Drunkenness is a horribly destructive behavior.  The Bible calls it sin.  My parents were alcoholics so, I can speak from personal experience when I say that this behavior is very damaging.  Drunkenness hurts the person who drinks abusively and those who are in relationship with them.  I’m personally very uncomfortable around those who abuse alcohol.  The boundary and consequence that I set with my parents after I became an adult with children of my own was, “If I come over and you’re drinking I will leave.  I love you, but I will not expose my children, or myself to that.” Thankfully my parents overcame their addiction.

 

Having said all this, I see no biblical prohibition against responsible drinking. The biblical prohibition against drinking alcohol is restricted to becoming drunk. So, the biblical standard for drinking is Sobriety.  Theres no verse in the Bible that forbids drinking in moderation.  The only prohibition is drunkenness.

 

We see in the scriptures that Jesus drank wine.  In fact, he made wine a part of the sacrament of holy communion.  Some would say that the wine Jesus drank was not fermented.  I would say that’s an assumption.  There is no biblical proof text for thatat all.  Psalms 104:15 says that, “God has given wine to make the heart glad.”  So, from this verse I would conclude that not all drinking is bad or sinful.

 

The Alcoholic

 

An alcoholic’s drinking always leads to drunkenness.  The alcoholic cannot drink one drop of alcohol because like a diabetic they have a sensitivity to a substance that when consumed has an adverse effect on them. When an addict drinks it always ends in moral failure.  If a person is not an alcoholic they can drink because they keep the biblical standard of sobriety.  They can drink alcohol without becoming drunk. What churches that teach abstinence for all need to understand is that the alcoholic is going to drink even if no one else on the planet does.  So, prohibiting everyone from drinking alcohol will not stop the addict from drinking and getting drunk.

 

Here’s a moral equivalent.  The Bible calls sex outside of marriage a sin.  But, what if the church in an effort to stop sexual immorality said that married people should not say that they have sex for enjoyment because it might tempt those who are unmarried, to engage in immoral sexual behavior. I know that sounds ridiculous because sex in marriage is not a sin, but neither is drinking without drunkenness.  

 

The Church’s Focus

 

Drunkenness is a very serious spiritual problem that has a very serious spiritual consequence. The Bible says in I Corinthians 6:10 that the drunkard will not inherit the kingdom of God.  Some churches (with I’m sure very good intentions) in an effort to control the destructive behavior of drunkenness tryto implement legalistic rules about abstinence for all.  The church’s focus should be on addiction and the immoral behavior of drunkenness, not the elimination of drinking alcohol for all because the Bible does not direct abstinence for all. There’s nothing shameful, or immoral about drinking, as long as it’s not abused.    

 

Also, hitting addicts over the head with the law doesn’t work.  It just causes them to feel more shame and to go evendeeper into hiding and denial, or it totally pushes them awayfrom the church all together.  What the church needs to understand about addiction is that shame fuels addiction.  So, if you don’t want an addict to fail, don’t shame them. Instead share with them about the grace of God which has the power tochange their heart and behavior. Also point them to a recovery group where they can get the help that they need to heal in a non-shaming, grace giving support system.  But putting restrictions on all drinking so that some won’t sin by getting drunk isn’t the answer to the problem.  This is similar the “Hedge Laws” in Judaism that I will address next.  

 

Hedge Laws

 

Judaism also tried to ensure that the laws in the Torah were not violated.  They did this by implementing Hedge Laws, which were hundreds of extra rules around the law added to the Talmud to make sure a person would not accidently sin.  Jesus hated their legalistic system and often angered the Pharisees by breaking the Hedge Laws.  

 

For instance, the law said not to work on the Sabbath.  One of the Hedge Laws around that law was that no one could spit on the Sabbath because the spit could land on a seed and cause it to germinate which would be considered working because it produced a crop.  So, what did Jesus do?  He healed a blind man on the Sabbath by spitting on the Sabbath, and worked on the Sabbath by making mud to put on the blind man’s eyes.  Jesus could have just healed him, but his actions said, “You’re taking these, extra-rule too far Pharisees.”  Those who put restrictions on all drinking to prevent those with a drinking problem fromdrink are adding to the biblical directive to not become drunk. Again, this prohibition against all drinking will not stop the addict from drinking at all.  

 

The Wedding of Canna

 

The best biblical example of social drinking in scripture is the wedding of Canna where Jesus performed his first miracle by turning water into wine.  If Jesus would have been concerned about the possibility of addicts in the crowd being tempted to sin by seeing others drinking, he wouldn’t have made wine available.  Was he tempting people to get drunk?  No, of course not.  Neither Jesus, nor anyone else is responsible for another person’s choice to sin.  Abstaining from responsible social drinking so that you will not be a bad example and tempt someone to get drunk is not a biblical directive. If it was then Jesus would not have made the wedding wine.  

 

Causing Someone to Stumble

 

But, doesn’t the Bible instruct us in Romans 14:21 to abstain from drinking alcohol so that we don’t temp someone to stumble and sin by drinking and getting drunk?  No.  There’s no mention of drunkenness in this verse at all.  This verse isreferring to a matter of conscious.  This portion of scripture was addressing weak, immature Christians who were struggling witheating certain foods and drinking wine. But, mature Christianswere not concerned about it at all.  Paul said in Romans 14:14, “As one who is in the Lord Jesus I am fully convinced that no food is unclean in itself.”  But then he goes on to say if another Christian feels it is, and is distressed about what you eat or drinkyou are no longer acting in love if you do it.  So, in the interest of unity Paul says that the stronger, more mature Christian should consider the weaker Christians feelings. Again, this is a matter of conscious not morality.

 

In view of this verse, I would not drink in front of someonewith a weak conscious who feels that it’s wrong.  If I was with someone like that I would respect their feelings.  Nor would I drink in front of someone I knew was an alcoholic even though the Bible doesn’t forbid it.  That’s just my personal feelings, although my conscious is clear that it’s not wrong for someone to drink, as long as they don’t drink abusively.

 

The question I would ask you is, based on this verse wouldyou stop eating meat as well as drinking wine because the verse is referring to both?  If you’re with a vegetarian who thinks it wrong to eat meat would you stop eating meat? If your answer is yes does that mean you would stop eating meat all together or only around the person who believes it’s wrong?  We take this verse too far when we forbit all drinking of alcohol and eating meat for everyone and all the time.

 

Conclusion

 

In being biblically balanced we must be careful in our interpretation not to add to or take anything away from scripture.  Drinking alcohol is not a biblical forbidden fruit. Drunkenness is.  The biblical directive is sobriety. Telling everyone to stop drinking is not the cure because, one last time, the addict will drink even if everyone on the planet stops.

Legalism or Hedge Laws will not correct the problem.  What heals the alcoholic, and any other sinner, is God’s love and grace.  Only the power of the Holy Spirit can give a person a desire, and the strength to change.  The church needs to focus on giving addicts truth plus grace, and encourage them to get involved in a recovery program to heal.   The only way an addict can heal is in a grace giving, non-shaming environment.

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Devotions

God See’s You

Do you know the Bible recording of The Good Samaritan in Luke chapter 10? If you do, keep reading to know my thoughts on the story. If you don’t know the story, here it is. Read it all for a deeper understanding:

Loving God, Loving Others

25 Just then a religious scholar stood before Jesus in order to test his doctrines. He posed this question: “Teacher, what requirement must I fulfill if I want to live forever in heaven?”

26 Jesus replied, “What does Moses teach us? What do you read in the Law?”

27 The religious scholar answered, “It states, ‘You must love the Lord God with all your heart, all your passion, all your energy, and your every thought. And you must love your neighbor as well as you love yourself.’”

28 Jesus said, “That is correct. Now go and do exactly that and you will live.”

29 Wanting to justify himself, he questioned Jesus further, saying, “What do you mean by ‘my neighbor’?”

30 Jesus replied, “Listen and I will tell you. There was once a Jewish man traveling from Jerusalem to Jericho when bandits robbed him along the way. They beat him severely, stripped him naked, and left him half dead.

31 “Soon, a Jewish priest walking down the same road came upon the wounded man. Seeing him from a distance, the priest crossed to the other side of the road and walked right past him, not turning to help him one bit.

32 “Later, a religious man, a Levite, came walking down the same road and likewise crossed to the other side to pass by the wounded man without stopping to help him.

33 “Finally, another man, a Samaritan, came upon the bleeding man and was moved with tender compassion for him. 34 He stooped down and gave him first aid, pouring olive oil on his wounds, disinfecting them with wine, and bandaging them to stop the bleeding. Lifting him up, he placed him on his own donkey and brought him to an inn. Then he took him from his donkey and carried him to a room for the night. 35 The next morning he took his own money from his wallet and gave it to the innkeeper with these words: ‘Take care of him until I come back from my journey. If it costs more than this, I will repay you when I return.’ 36 So, now, tell me, which one of the three men who saw the wounded man proved to be the true neighbor?”

37 The religious scholar responded, “The one who demonstrated kindness and mercy.”

Jesus said, “You must go and do the same as he.”

What I hear:

You’re hurt. You’ve been hurting for years. Someone robbed you along your journey through this life. They beat up your mind and emotions. They stripped you of your dignity and purity. You can’t see yourself anymore in the image I created you in, that is My image. All you see are your wounds. But I see you. Fearfully and wonderfully made. And I see them. I am a just God who loves justice and righteousness. Though many who call me their Lord have looked with blind eyes at you, I see you clearly. With compassion, I sacrificed my own Son and raised Him again so you could live without punishment and shame for the things done to you and the things you’ve done. My grace is sufficient for you. I will pour out my oil and wine on your inner most being. Cleansing your mind and purifying your heart. I will anoint your wounds and use your tender scars to remain tender toward others on their journey. Trust Me with your pain. I can do more with it than you can or this world can. I love you!

Maybe that Jewish man shouldn’t have been traveling where he was and knew it wasn’t a safe area. Or maybe not. I don’t think it really matters to God. He isn’t looking at who needs compassion and healing based on if they were doing the right thing or not. It’s His nature to nurture and give life again.

What Good Samaritan moments have we walked by in people’s lives? People we love, but are too afraid to look at them in their pain.

We see it, but pretend like we don’t. It’s too much. We don’t want to hinder our comfort, even for someone we love. We cross the road and pass by them without a glance.

Maybe we feel like we don’t have enough to offer so we don’t bother trying to help. Our shame holds us back from feeling good enough to help someone when we don’t feel like we can help ourself.

But what if we stopped? We could use what we have in the moment just like the olive oil and wine. I’m thinking that the Samaritan didn’t pack those two items knowing he was going to use it on a half dead stranger later in his travels. He simply stopped, used what he had and offered to bring whatever else was needed to cover the charge.

Take-away’s from the story are:

1) Look at people who others ignore. 2) Be willing wherever you’re at. 3) In Christ, you have exactly what need. 4) Trust Jesus with your pain.